Category Archives: Wisdom

Samurai training in a traditional dojo, in Tokyo

21. How to reprogram your unconscious mind. Or, creating yourself as you choose.

I’m going to explain briefly how to reframe memories to adjust how your past affects you, but mainly on how to use affirmations to develop your future self.

We’ll start with the language you need to address your unconscious mind.

Programming language.

Anyone who has written functions into a spread sheet application or indeed written any programme for a computer will realise that you need a whole different language with a particular grammar and syntax.  If you want to add up a list of takings over a year, see the total, then see the total after a percentage deduction, then see what that would be in an average month to set up a standing order into a tax savings account, simply writing that into the function box on a spread sheet won’t get you the result you need.  You have to know the language of the machine to get the obedient, but stupid machine to co-operate.  Anyone with a dog will know that it isn’t just a matter of using the right words, but also the tone of voice, stress, intonation and body language that you have to get right.  Also, of course, dogs learn associations and context and themselves develop conditioned responses.

Let me explain the basics of the language of the unconscious.  I think of it as somewhere between computers and dogs.

Emotion is the ink of anything you write to your brain.  You could write notes to yourself all day long, but if there is no ink in your pen, you are wasting your time.

The emotions need to be sincere and this can’t be overstated.

All programming of the unconscious is proportionate to the depth of emotion associated with the message.  You could meditate upon the best phrased affirmation a thousand times, but if it is empty of emotion, you are virtually wasting your time.  However, if it is invested with a strong emotion, once will make it stick.  Compare the warning on the side of a packet of cigarettes, with the fact that once, when I was 16, a girl I really wanted to get to know a lot better, mentioned, rather casually, that there was something very sexy about the way I lit my roll up.  Bang, unconscious programming embedded.  Lighting a cigarette was instantly associated with the positive prospect of a sexual encounter.  Alternatively, one very traumatic experience can be all it takes to instil a phobia or set up a trigger for a psychotic episode later in life.  If I could show you a kung fu technique once, and if you could get actually attacked that day, and if you used that technique and won.  You would remember that technique like it was your name.

You can see that both positive and negative emotions have a great impact on our unconscious programming, but you want the association to be a good one, not merely a strong one.  Your unconscious mind will actively avoid the thing you’ve associated with strong negative emotion; it’s supposed to work that way.

Hence a thought or a spoken affirmation that says something like “I’d be so happy if in the future I had a blah” will be associated with a sincere emotion of lack, grief, need, not happiness at all.  Even shortened to “in the future I will have Blah” will be understood by your unconscious mind as “I’m upset that I lack a blah” You’re still focussed on your need, or your sorrow and you actively encouraging that as a character trait.  Ideally, in terms of the unconscious language, actually feeling happy that you have a blah, would be best, but if you can’t bring yourself to imagine this because it feels like you’re being dishonest with yourself, try to re-phrase this as “I’m happy that I have a blah on the way”, picture it as being in the post, you’ve ordered it and you’ve had notification that it has been dispatched, it’s yours, you have one, you are just waiting for it to be delivered.  “I’m happy that I have a blah on its way” will work meaningfully so long as you are actually happy/excited.  Can you remember being promised something when you were a child?  Perhaps you were told you were going to some theme park; did you get excited?  Did you feel grateful and jump up and down, grinning?  I’ll bet you still remember such an event.  Emotion is the ink we write with.

A word about negatives.

Don’t tell a child with a glass filled to the brim not to spill it, tell them to be steady. Don’t tell someone with erectile dysfunction not to think of failure.  “Don’t think of a blue elephant” will work just as well as “do think of a blue elephant.”  If you concentrate only on escaping what you fear, you will be focused on it so much that you will be programming your unconscious filter system to notice it and present it to your conscious mind all the time.  Don’t run from the beast, you will be running backwards; run instead to safety.  Don’t run from poverty, focus on abundance; you want to train your unconscious mind to notice opportunities to prosper, not to be poorer.  Don’t run from depression, focus on the good stuff.  Don’t try to control anger, encourage tolerance and even indifference.  If you try to avoid the monster by looking out for the monster, you’ll see it everywhere.  You must have noticed that you’re unconscious will fill in any unclear details with what we anticipate seeing.  Any pattern in half-light will become faces or figures; like the dressing gown on the door that becomes an intruder.  If you expect the guy in a leather jacket or with a tattoo to be a thug, if a fight starts, you will perceive that he started it.  If you expect your partner to be unfaithful, every look, every wrong number, every text that they turn away to read, will be a sign of infidelity.  Try saying to someone, “Don’t be jealous” and they will now start looking for what they should be jealous of.  Say “Don’t get angry”, and they know that anger is now a reasonable response to whatever you follow it up with.  “Don’t you think this chair is uncomfortable” will get you questioning if it is.  Try excitedly saying to your dog, “Don’t look at those squirrels” and see what happens. 

Remember that your unconscious is a willing, though dumb, servant.  Tell it to look out for dangers and dangers will be everywhere.  Tell it to look out for insults, threats, opportunities etc. and from that vast resource or un-attended data that your senses take in, your obedient unconscious will find them or fill in the gaps to create them.

Some thoughts on Time

Your unconscious only lives in the moment.  So, you need to understand how to refer to time when programming.

Let’s start with the past as I find most people get this more easily.  When we are reminded of a past event, when we experience a memory, our unconscious will process the images as if they were current, because the experience of the memory IS current.  Hence, we can be scared, angry, upset, elated, grateful etc. etc.  It would be fairly pointless to say to someone re-living a terror, “but it’s not happening now” they ARE experiencing the emotions associated with the memory NOW.  The more emotion we attached to the original event, the better it is remembered after all.  (Non-emotional events are hardly remembered at all).

Because how we relate to our past is crucial in the shaping of our current character it is important to understand how to change our current reaction to past events.  Or, to put it another way, to change the way we emotionally react to our memories.  

When someone thinks or says, “I had a terrible past. I was abused” their own unconscious mind hears this as “my life is terrible, I’m abused.”  Unless you were chronically, physically injured by the abuse, then it is the way you are reacting to the memory that is negatively affecting you now.  If the memory upsets you, then the upset is present and it is irrelevant (in terms of the effect on your unconscious) that the actual abuse is over. This is why simply talking about and reliving a past event, with no attempt to reframe it, can actually make the current ongoing trauma worse.

I’ll explain what I mean by reframing.  If you didn’t know, let me remind you that when you remember an event, you don’t actually remember the original event, you recall the last version of the memory.  Each time you recall a memory it is like opening a document on your computer and reading over it.  If you make any changes to it, by imagining extra details or adding features from other prompts, for example by relating it to others, but making it more dramatic for effect.  When you finish with that document on this occasion it is automatically saved again.  Next time you open that document it will be as you last saved it.  So, a memory from years ago that you have recalled often could be quite different from the original.  Now this is worth understanding because it gives us a way to change those memories that have unwanted emotional attachments.  In another article, I will cover this at greater length, but for now here is an example of how you can reframe a memory.

Let’s suppose you were abused as a child and the trauma has left you feeling fearful and vulnerable.  Start by visualising the child that was abused, from another’s stand point.  Not from behind the eyes of the child, but from the viewpoint of an imaginary adult, the adult you in fact, watching from the side.  Because you can’t time travel, you can’t actually interfere.  Say, “That child is being abuse”.  That child is not you anymore, you are the adult watching.  Be sympathetic, be angry.  Freeze frame, like you are taking a photograph.  Now make the picture black and white, put it in an album and close the book.  Take your time doing this and be sure to genuinely feel the emotions.

Now consider you, the current you.  And state, (yes, I mean aloud), “I am safe and strong. Confident and in control of my life.”  Create an image of that reality, perhaps you can visualise the safe and confident you doing something that requires self-confidence.  Now picture that in so much detail that you get excited about it, feel the strength, the safety etc.  Go and do something different like make a cup of tea, whatever.  Now remember the event and you will notice that it leaves you feeling angry and sympathetic, very appropriate emotion, and the negative emotions of fear and vulnerability will be less if not gone.  Keep doing this exercise until it is resolved.

Let’s consider the Future.

Almost everyone has come across the idea of using affirmations and most people have found they don’t work for them.  The problem is that most people have never been shown how or why they work and therefore don’t understand how to use them correctly. 

The unconscious does not get the future tense.  So, the affirmation, “I will have self-esteem”, can be interpreted by the unconscious mind in different ways, according to your actual, current, sincere emotions.  It could be interpreted as either “I’m upset that I lack self-esteem”, or as “I’m excited that self-esteem is on its way.”  It would be better by far to say “I have self-esteem in my path” so that it is in the present tense.  You can get just as excited about future events as you can about past events as you can about current events.  If you want to make changes in your future path, in the direction that you want your unconscious to lead you, then you need to get excited about the possibilities that are ahead, and get excited now.  Remember your unconscious mind will determine which opportunities you notice from your environment.  Does that mean you are guaranteed to get them?  Well no.  But the run up to Christmas, when you know you have good things waiting for you, is a lot nicer than the run up to root canal work.  In both situations it is possible that you might die the night before and they might not happen, but one scenario is still nicer to live in.  Remember you can only live in today, so the journey has to be good.

Creating affirmations for yourself.

We all use affirmations all the time.  But many of them are negative. “I just can’t lose weight, this is my natural shape” “You’ve got to be from the right background to really make it big” “It’s all about having the right contacts, and I don’t have them” “Women don’t tend to like men like me” “I’m unlucky” “I always get the cold that’s going around” “I’m not confident about doing things like that” “ I’m only happy when I’ve got a drink in my hand” “I’m just someone who gets angry easily” “I tend to freeze in situations like that” “I can never think of the right thing to say” “God, don’t mention maths, my brain goes numb at the thought”

Of course, if you recognise any of those, you’ll be thinking, they aren’t affirmations, they’re merely a statement of the obvious.  Sorry, but they are, and if you sincerely believe any of them, you are using affirmations effectively, just not wisely.

Your affirmation or if you prefer the terminology, your programming language, needs to have a clear Visual image associated with it, but with as much other sense input as possible, it must be Positive, it must be Present, and it must be Emotive.

Start simple.  Chose a character or personality trait, you would like to increase.  Don’t think that you don’t have it at all, you have to have it, or you wouldn’t even be able to imagine it, you wouldn’t know what it would be like to have it more!

Imagine a situation in which someone with that trait would react in a particular way. Now picture the situation, but with you reacting in that way.  Now picture it again, but from behind your own yes.  Play it over again, with more details.  Get excited about how you did that!  Now, go into the future and look back at it.  Imagine feeling please as you remember how you reacted in that way.  So, if you want the confidence to perform a solo at the Albert Hall, picture the scene in the dressing room or the party afterwards.  Dwell on this imagined future event and keep playing it until you feel exultant, tell your friends at this party how excited you are that your performance went so well.  Feel the emotion to the full.  Now put the image of that scene just ahead of you on the path that you are walking.  And repeat, with sincere emotion the affirmation “Abundant confidence is on my path. My confidence is growing fast and it’s exciting to think of the person I’m becoming.”  Now you are programming your unconscious mind.

Now you have some idea of the programming language for your brain, here are some character traits for you to consider.  Think of this list as a brochure or catalogue for you to choose from.  You can have your pick.

Character Traits.

Frivolous Confident Intuitive Organised Encouraging Caring Tolerant Brave Committed Considerate Steady Courageous Constant Loving Unshakable Elegant Compassionate Resourceful Passionate Optimistic Solid Calm Joyful Relaxed Creative Controlled Happy Entrepreneurial Inspired Disciplined Fun-loving Generous Quick-thinking Carefree Light hearted Reliable Witty Decisive Dedicated Imaginative Humorous Persuasive Cheerful Insightful Forceful Independent Proactive Resolute

This list could go on and on, I’ve just got you started.

Remember these key features of the programming language.

Visual.   Positive.   Present.   Emotive.

Now fill in the blanks below and have a go.

I’m grateful that I already have ……. And am excited that I am becoming more …….

…….. is in my path, just ahead and I’m walking into an abundance of ……..

I am …….. and I’m becoming more ………

Brain coloed sections

20. How we learn our emotional response to confrontation.

In the last blog I was talking about how we appear to attract into our lives whatever we focus on, because our unconscious mind learns to present to our conscious mind those things and that this is a learned behaviour.  There is another clinically measurable biological process, that will control our emotional state and physical health.  Again, this process is controlled by our unconscious brain and is also learned behaviour and it involves our response to confrontation.

We can respond in a number of ways to a confrontational situation; we have five built-in (evolved) responses that work with varying degrees in different situation.  In some situations (aggressive dogs) freezing is generally the best option.  In some situations (large dominant human) fawning, submissive gestures mostly work best.  In some situations (charging large herbivore) running till you find a tree to climb is your best chance.  In some situations (great ape or other similar sized human) a frenzied, screaming attack can be your most effective response.  In some situations (pinned down by huge carnivore) resigning oneself to die leads to a chemical cascade of euphoric and pain killing drugs.  All of these responses are built into us as options, because they must have worked for our ancestors.  They are all possible outcomes of the rather simplistically named “fight of flight” response.

As a young child of perhaps two or three years old, you will have responded to various situations in at least four of these ways, (its unlikely that you resigned yourself to a gruesome death) but you probably found one of these strategies more successful in getting the result you wanted.  What works will generally become a conditioned response.  We are not talking about conscious choices here, or at least mostly not.  You might have discovered that being quiet, obedient, with your head down and trying to please an angry parent worked well to placate and fend off their anger.  Or that shouting and hitting a sibling with a heavy toy caused them to back off.  What works gets repeated, that is, of course, how we learn.  The successful strategy became a learned behaviour and was consigned to the cerebellum as an unconsciously operating, automatic programme, along with walking and bowel control.

Unlike walking and bowel control however, your confrontation response launched chemical cocktail that flooded your body. (unless potty training was accompanied by excessive anxiety and/or praise, in which case, you might have other issues) The initial fight or flight response will have triggered the amygdala and a whole cascade of physiological processes that I have covered in detail in other articles.   However, the specific direction that your personal response followed after the initial stimulus, i.e. fawning, freezing, resigning, fighting or fleeing will have trigger a secondary flood of emotional chemicals.

The hypothalamus produces neuropeptides that travel to every cell in the body. These are the chemical signature of every emotion you feel.  Every cell has a surface membrane with receptors to receive these peptides.  It turns out that each cell can communicate with the brain and can demand peptides to fill its receptors.  If the cells get an overabundant supply of any particular peptide, when they replicate themselves, (soft tissue cells will replicate in anything from a couple of hours to a few months) the next generation of cells will have more receptors for that particular peptide.  So, to put it simply, if you are in the habit (learned behaviour) of responding with anger, every cell in your body will start to demand more anger.  The cells will communicate this hunger for that particular peptide to your unconscious brain. Remember that your unconscious brain determines what you notice; what is brought to your conscious attention.  Just like the car fanatic notices the DB9 as it passes on the motorway, the anger addict (for that is what you are becoming) will notice every opportunity to get angry.  Remember, you will appear to attract into your life more of what you focus on, even when the choice of focus is unconscious.  So happy people find it easier to be happy and appear to have more to be happy about, depressive people find it easier to become depressed and they will feel justified feeling that way because of the depressing things they notice, loving people will see more opportunities to be loving and angry people will observe more to be angry about.

Let me give you another reason why your reaction matters.

When you are content and relaxed, your body is producing its own version of Valium. When you are happy and joyful your body is flooded with endorphins which also boost your immune system, helping you fight viruses and bacteria.  When you feel brave and invincible you produce a neuropeptide similar to interlukin-2 one of the most powerful cancer fighting chemicals.  Now, when you are in a state of fear / dread you are producing cortisol and adrenaline, which, while they have their short term benefits, are involved in both the suppression of your immune system and in the development of cancer.

Which means that when faced with a challenging situation, whether your automatic response is to be confident, excited and fired up with the expectation of success or whether your guts churn in dread at the prospect of failure, has a massive effect on you beyond simply whether you have a good day or a bad day.  And as mentioned above, remember you become addicted to the emotions you regularly feel.

autumn trees over water - learn kung fu online

19. The unconscious process of creating our world

We learn to create the world we live in.

The unconscious brain receives and processes billions of bits of information every second and makes automatic judgements about which information to bring to our conscious awareness; about 2000 bits of information, out of 400 billion.  Depending on what you count as a bit, the estimates of incoming information vary from 8 – 400 billion and depending on the definition of awareness or indeed if you use the word attention, the estimate of bits of information you notice vary from 8 – 2000.  The general proportion of scale is the important point, it is in the area of billions to one.

The unconscious brain accesses filtered memories, knowledge and provides the insights of creative wisdom.

It operates our automatic behaviour.  This includes both the learned functions that are controlled by the cerebellum and the automatic, fantastic chemical factory, and its subsidiary support systems like breathing, which is our physical body.

Learned functions/behaviour I’m referring to include both the physical things that we do (without consciously attending to) like walking, brushing our teeth, driving & Kung Fu, (once learned properly) and also the habitual thinking and the casual observations, which is also learned habitual behaviour.  (this is a vital point) Yes even our casual observations, what details we notice and the way we perceive the world, how it looks to us, is an unconscious, learned habitual behaviour.

It short, it is responsible for everything we do that we do not give our conscious attention to; though it is likely the choice of what you give your attention to was unconscious.

While many functions are purely automatic from the start, a surprising number of these functions are learned at first and then consigned to automatic (unconscious) once we have run the programme a few times.  Some of these programmes, running in the background, we learned when we were so young that we have forgotten that we ever learned them.  Programmes like walking, finding poo disgusting, getting anxious about social events, reacting to a threat with aggression or selecting which information to bring to our conscious attention.

Now as mentioned at the start, the difference between what we unconsciously receive from all our senses then process and what is presented to our conscious attention by this learned selection programme is enormous; one estimate suggests that we are consciously aware of 0.0000000005% of what we unconsciously take in.

This unconsciously taken in (but not brought to conscious awareness) data is a vast resource, an untapped world of information available to us if we can learn to re-programme this selection process.  We can see most clearly in others when this selection programme is a little different to our own.  Some people have programmed their selection protocol to notice motor bikes, flowers, birds, dogs, reasons to be jealous, reasons to be offended, opportunities to make money, opportunities to flirt, apparent threats or insults.  After working as a head doorman for many years, I found that I could be in any vast crowd and notice without conscious intention a fight about to break out, or someone about to collapse and often I could be there before those immediately next to the individuals involved had even noticed anything wrong.  Even after I finished working as security manager at an international insurance company, I would drive past one of their buildings, or any other large office block, in the evening and without any deliberate attention, know that 3 of the windows on the 6th floor were open.  Fortunately, after years of neglect, I no longer have these particular functions tuned to such a high sensitivity.  Though, I still notice security cameras and their neglected dead zones.  I still notice open windows and climbable access routes.   I still intuitively or unconscious sense when someone is about to be violent and without any conscious thought, I am aware of the best target and angle of strike to take them down quickly.  The world that we live in is the world we perceive.  With so little of the available data attended to, how can we think for a second that we have an objective, realistic handle on the real world?  If we are only consciously aware of a billionth of what is even available to our senses, we are blind to all the rest.  That’s not even taking into account of the stuff our senses can take in; the rest of the light spectrum, radio waves, magnetic fields, sound above or below our hearing, etc.

It might be an obvious thing to mention, but we all notice what we look out for.  But, the choice of what we look out for is mostly selected unconsciously, our brains having previously learned this preference.  If we have practiced, for example, looking for opportunities to make money, then, through repetition, by creating a habit, we consigned the process to be an automatic function, then we will, apparently intuitively, automatically, notice all such opportunities.  We could just as easily have practiced looking for trouble in a crowd, open windows after dark, things to be grateful for or happy about, or indeed, reasons to get depressed, be offended or feel victimised about.  This is a large part of what is happening when people observe that whatever we focus on or give our attention to, we appear to attract more of that into our lives.  Remember when you were consider getting a particular car.  You Googled it, found out about it, then did you notice how often you saw one as you drove around.  They are everywhere!  It’s almost miraculous, it must be God/the universe telling you to get one.  With such a vast untapped resource of incoming data available to all of us, it will always be the case that what you focus your attention on, you will appear to attract into your life.  Focus on health and you will notice opportunities to be healthier, you will notice the foods to avoid, opportunities for exercise etc.  Focus on illness and you will appear to attract that instead.  Two people with identical aches and pains will have totally different experiences of their apparent health.  One will notice, highlight and be aware of every pain, constantly complaining about their age and decrepitude, while the other will brush those minor pains aside and focus on the joy of living, considering a few aches and pains a small price to pay for the privilege of reaching a great age.  There is even evidence that as we consider the prospect of getting a cold with dread and anticipation it acts as instructions for our unconsciously run immune system to adjust down and allow the cold virus in.  The unconscious does not recognise negative instructions.

This system/law of attraction might not (I’m open to it being true) make you healthier, happier or richer.  It will however seem that you get presented with an unbelievable abundance of opportunities to get healthier, happier and richer, which is good enough to bring about the reality.  Our learned process of selecting the data we become consciously aware of is the method by which we are creating the world we perceive.  This is why when people say things like “seeing is believing” or that they’ll believe it when the see it, they are often wrong.  It is perhaps more often the case that “believing is seeing” and only when they believe in something will they be able to see it.

woman stretching for kung fu while exercising at home - learn kung fu online

18. The key to motivation and self-discipline

I wish I had a pound for every time I’ve been told that someone’s problem was self-discipline, either speaking of themselves or of, usually, a teenage child.

Once again you are keen to re-animate your earlier failed goals.  Can you conjure up the illusive motivation and self-discipline to do it this time?  Here’s the thing.  If you keep doing what you’ve always done, you’ll keep getting what you’ve always got.  If nothing has changed, whether in your intention of method, since the last time you decided to get in shape, eat healthy, get up early, meditate every day, etc. then you will have the same success, the same result, as you did last time.  Over the next few months, we shall add articles or blogs about what you need to know to eat well, exercise right etc.  Though most of it, you probably already have a pretty good idea about.  It is rarely a lack of knowledge that is the problem.  I’ve known very overweight people who could tell you everything you ever wanted to know about good diet, why over the years they’ve read every book and magazine about diet.  I’m not saying there isn’t nonsense written about diet and exercise, but with a bit of research you can find your way through the fads and bad science.  No, the problem is how to generate that illusive motivation and self-discipline.  The secret silver bullet; that one key ingredient that will make it all work for you.

I offer you some things for you to consider.

What motivates you?  Do you have a clear and achievable target that excites and drives you?  Without it you will give up at the first uphill slope.  You have to create an image of the future you that excites you.  Imagine a day in the life of the future you.  Imagine how you will feel, what you will do, how you will look.  Picture yourself doing something ordinary, something you do every day, (that’s easier to imagine) but you’re feeling so good as it’s the new you that’s doing it.  Get this image so clear in your mind that it becomes an expectation, not a vague day dream.  It needs to be something that is so firmly planted in your future, that you can’t wait.  Like a present you’ve been told you will get at Christmas, a gift that your parents have already ordered, or perhaps you’ve seen the wrapped gift in the back of a wardrobe.  You know you will get it without a doubt.  Start feeling grateful.  Re run this visualisation every day and get excited about it every day.  This is very important, absolutely necessary.  This will fuel your determination, this image of the future you will be the blueprint that you will build from.  (Don’t visualise the new and improved you and feel disappointed and demoralised that it’s not how you are now.  Unless you just want to continue feeling disappointed and demoralised)

Someone said to me yesterday that they were feeling bad about not doing some school work, they said that they were “just lazy I guess” and this was clearly affecting their self-esteem.  The problem was their maths.  They were required to just work through some difficult calculations, as far as they could see, just for the sake of it.  They had no idea what these calculation processes could even be used for in the real world or even how knowing mathematics would benefit them in the future.  It must have felt like being asked to work through the most boring puzzle with absolutely no reward at the end.  People will do a pointless exercise if it is fun to do, but no one is motivated to do the utterly pointless if even the process itself is dull.  He wasn’t lazy.  He was unmotivated.  What he needed was to understand first, how the calculation could be used in a real-world situation and second, how much he needed to be able to do maths in the career he ultimately wanted.  He had to visualise himself doing the job, getting excited about it and realise that the maths would get him there.  And just like that, he was motivated.  This idea of needing an emotion to drive us to act will be a theme I’ll return to rather a lot.

Self-discipline.  In Europe and some other areas of the world, we are hampered by a particular idea of self-discipline comes through the Roman church as a result of a poor translation.  Bear with me and I’ll explain how this happens.  The Greek (most common second language of southern Europe at the time following Alexander’s conquests) New Testament uses a word that we would read as ‘repent’.  Its roots are the word metamorphosis and ordinarily implies a complete change, like caterpillar into a butterfly.  This word was often used to mean a total change of direction, to stop and go the other way.  However, a Latin translation (probably written by someone brought up with a Roman pagan mindset) renders this word “to do penance” and carries the idea of self-punishment to make up for previous wrongs. The idea emerges that to repent, or change from behaviour you wish to stop and begin behaving differently, requires some sort of self-punishment, essentially beating yourself up for being bad.  When people think about self-discipline therefore, they are liable to unconsciously see it as being hard on themselves, denying themselves something they’d like.  The problem is then one of motivation.  Unless you think such behaviour will keep you out of a terrifying Hell, where is the motivation to come from?

 Let me offer a different view.  In the energy centre meditations, (Advanced students will be familiar with this) self-discipline or self-control is associated with the Solar Plexus, a golden energy that is principally about loving or valuing yourself.  It’s very easy to be disciplined about something you love.  In fact, you won’t even think of it as discipline.  When someone really loves their car, they keep it immaculate.  When they clean it, they don’t think of it as a discipline because they don’t have to make themselves do it.  If you love a sport or an exercise or a particular food it hardly seems like a discipline for you to practice it.  You might have to make yourself get on with that pointless, boring report, but it’s hardly a discipline to read that novel till two in the morning (you can substitute a computer game if that’s your thing) in fact you might have to discipline yourself to stop doing so.  So, can you see that it’s about love?  When you love something, it will be easy for you to do good things for the object of your love.  If you will happily spend a couple of hours cleaning, polishing and maintaining your car, being very particular about only using the best fuel and oil, but you won’t do ten minutes exercise and will happily fuel your body with toxic junk, your problem is not discipline.  Your problem is that you don’t love yourself enough!

Think of the thing that you most hate about yourself.  Now ask yourself the question, if my child had this same trait would I stop loving them, or would I love them in spite of it.  Learn to be gracious to yourself.  Give yourself the same consideration, the same forbearance, as you give those you love.  I have seen people who appear to hate their own bodies (judging by the way they treat it) but will be lavish with their care for a stray dog in terrible condition from mistreatment.  If you are in terrible condition, look at yourself like a stray dog that has been mistreated.  Have some sympathy for yourself and out of love, start to take care of yourself, cherish yourself and make it your new project to get you back to good health.  Everything you want to change about the world around you, starts at the very centre of your world.  You.  Start loving yourself and then your capacity for love can grow outwards.

Stop punishing yourself and start loving yourself.

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17. Another way to understand the learning process

There are times when people tend to give up on their training.  One occasion is when they think they are rubbish and they give up hope, the other is when they think they are great and loose motivation.

The foundation level is, for many, the hardest.  It is during this stage that they go from unconscious incompetence to conscious incompetence.  That is, when they begin, they don’t really know how much there is to know or how high the skill level can rise to.  Here they are faced with the full realisation that even the little they thought they knew turned out to be wrong and they are confronted with their own complete incompetence.  Over the first few weeks or months they get a glimpse of what is possible, see their own inability and can get either despondent or inspired.  It is like the feeling of insecurity one has when suddenly among people who speak an alien language and one feels lost and unable to participate in the conversation, not even knowing what the conversation is about.  This is when some people will just quietly give up and go home.  This is where in addition to teaching skills/techniques, the instructor has a job of impressing on their students, the belief that they too are capable of great skill if they will only persevere.  “The difference between a beginner and a master is that the master has failed more times that the beginner has even tried.”  That is to say, we were all incompetent when we started.  

It is often during the intermediate level and on into the advanced, that many students reach the conscious competence stage.  They have some skills and know they have them.  Here the student can think, “Yes I have enough skill now to serve me well.”  However, at this point their skills are often totally context related.  That is, they can perform techniques when they think about them and within the safe environment of the training studio or their own home.  In many martial arts traditions this is the stage that students get to just before they become bored and leave.  They think they have achieved what they set out to do.  They know Kung Fu.  Many times, I have seen when someone, who has a high-ranking belt, even several rungs above black, needs their skill in a real situation only to find that they could not use them.  This not only brings martial arts in general into disrepute, but is very discouraging for the student who begins to think they have wasted, perhaps, years of training.  Not to mention the danger involved in believing you have a skill that it turns out you can’t use.  Imagine, after learning how to fly a plane in a simulator, discovering that the real thing involves emotions you hadn’t learned to control and you freeze, hands ridged on the joy stick.  Or like the person who has done a course in Spanish at school, sat an exam and feels they have learned it well, they conscious competence, but they get cornered by a Spanish visitor at a party who is a little drunk, has a rural accent and has been directed to the guy who “knows Spanish.”  If you learned to listen to Spanish spoken with every word separately, perfectly pronounced, you would have a shock when hearing a native speaker.  Martial Arts can be a bit like that.  You learned a number of techniques that you could perfectly perform against a specific and pre-planned attack.  But against the flurry of unpredictable strikes from a drunk, angry attacker in bad lighting, with loud music, is so very, very different.  The problem is, partly, that in these scenarios they were not taught properly in the first place, but mainly the problem is that they have not understood that mastery is achieved when one has unconscious competence.   At the stage of unconscious competence, the skills/techniques have become a part of one’s unconscious identity.  The skill has moved from being what you know, to part of who you are.  If asked, you may have even forgotten the names of moves, or the Forms in which you first learned them, but when you see someone being assaulted, you step straight in without hesitation and deal with the problem with minimum fuss.  This is the stage when you have almost forgotten that you have these skills, because you no longer think of them as learned skills, any more than you think of walking or eating as skills.   It requires little effort to maintain skills at this level because they are built into the fabric of your being.  This is the way people use their native language; even when they have been in another country for years.  When, without notice and years since they last spoke it, a stranger suddenly asks them a question in their native language, without a pause, they will answer in the same language, almost without noticing that they have switched.

Mastery then is not simply having a skill, but when the skill is totally integrated into who you are.  Not unlike the difference between being competent to speak Spanish and being Spanish.

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16. How we learn

With Kung Fu Living you will be benefitting from the most modern teaching concepts. This means you will be able to develop new skills quickly and efficiently.

Often instructors have great personal skill in their chosen style but without any understanding of how to teach those skills to others.  How many parents, who were able to pass A levels or university degrees, have discovered, while their children have been at home during the Coronavirus pandemic, that they have no idea how to teach the simplest things to their children.  The most skilled driver may not be a good driving instructor ( I’ve heard of couples getting pretty close to divorce as a result of an interspousal driving lesson).  Many martial arts are taught in a way that is entrenched in ancient tradition.  Some styles developed within a military context and the teaching style was suitable for large numbers of young men learning simple skills without understanding concepts.  Other styles were only really taught to individuals as a sort of apprenticeship and would live with their teacher, their Sifu, for years.  The training methods in some styles still reflect these origins because each generation replicates the previous without taking into account changes in culture or indeed improved understanding of psychology or neuroscience.  Tao Te Kung Fu as Taught through Kung Fu Living, is not just a martial arts style but represents an entire approach to teaching and learning.  We have carefully analysed all techniques and skills that the style incorporates to develop a program in which skill acquisition accelerates through a spiral curriculum.  That is to say, you will find that when you learn some of the more sophisticated techniques, that they are easier for you because you have already mastered similar, though easier, techniques taught to you earlier in the program.

So, with a modern understanding of neuroscience, psychology and physiology, it has been possible to develop teaching strategies that enable students to more easily acquire advanced skills as well as the strategic concepts involving their use.  Using these accelerated learning protocols, it is possible for you to become an expert in the shortest possible time.

The right training methods enable you to make the transition from performing actions consciously to being able to perform the same action unconsciously or intuitively. These methods combine the development of what is often referred to as muscle memory as well as transferring the neurological commands from the cerebrum to the cerebellum thus techniques can be performed without conscious thought.  This is especially important in martial arts as the high anxiety of a real combat situation makes it impossible for you to use any skill that you still have to consciously think about.  

Your progress has been strategically planned, which is why we can offer a course that will take you to an advanced level of proficiency, instead of merely the opportunity to participate recreationally.

You will advance through six levels of skill acquisition that combine these three aspects:

  • Cognitive (intellectual capacity, knowledge, thinking),
  • Affective (feelings, emotions, attitude) and
  • Psychomotor (manual and physical skills) domains.

The different aspects of domains overlap to a great extent and one domain can be advanced beyond others depending on prior learning.

Levels of skill acquisition

  1. Knowledge: The student develops the movements needed.  Initially this is by imitation, but quickly they can be performed independently.
  • Understanding: The student appreciates how, why and when a particular action is used.  This understanding of the movement can then be developed with precision. (A stage that continues thereafter and is never finished) Here, the student often first becomes aware of how the emotions impact on physiology.
  • Application: This is the ability to use a particular and appropriate technique in response to a given attack.  The movement/action is integrated into muscle memory so that the technique happens fully once the decision is made.  This continues until the action becomes automated (and beyond).  Here, the student usually begins to be able to manifest some emotions to add power, stay aware and in control, rather than be subject to uncontrolled emotions.
  • Analysis: Picking apart any learned technique to see just exactly how it works to make it work better or optimise it for you.  Perfecting of muscle tension and whole-body application of simple movements.  Being able to combine with other skills and make adjustments to compensate for particular context.  This level also Includes the development of the most appropriate emotion and students begin to understand how to deliberately generate such emotion.
  • Evaluation: Comparing and contrasting different techniques and their relative effectiveness within varying contexts and for different people facing different opponents.  You might use the term ‘adaptable proficiency’.  Competence at generating a chosen emotional content with control.
  • Synthesis: The stage of creating and modifying one’s own technique.  The point at which one moves beyond mere technique and the real artistry takes over, when it’s not simply what you do, but what and who you are… At this level serenity becomes a choice and when needed, controlled aggression becomes an automated response.
Torii Japanese Gate Shrine - learn kung fu online

15. If things Don’t change

It is so often the case that the most profoundly useful lessons appear the simplest, while actually being the hardest the apply.  In Yorkshire they have a saying “If things don’t change, they’ll stay as they are.”  We all know it.  So why does it take so long to sink in?  If we want a different outcome, we will need to do something different.  I heard a definition of insanity once that described it as doing the same thing repeatedly in the expectation of getting a different result.  Someone says, “I’m on a diet just now” and you reply, “Weren’t you on a diet this time last year?” “Yes” they respond, sheepishly “I seem to always be on this diet.”  And you want to scream “Why?  It’s not working, is it!”

The University of East Anglia has a motto, “Do Different.”  If you want something to change you have change something, you have to Do Different.  Start something new.  Consider how to achieve your goal, or decide where you want to be, then work out the steps to get from where you are to where you want to be, and then take the first step.  You can only win your goal by taking action.

When life is raining blows on you, if all you do is try to block them, eventually you will get beaten down.  When you ‘crisis manage’ your life, constantly on the back foot, just dealing with one problem after another, when you just defend yourself, blocking one blow as the next one is coming in, all you will ever do is postpone your eventual and inevitable defeat.  Sooner or later, one blow will be too hard, or you won’t react in time or you’ll misjudge the angle of attack, and you’ll go down.  I remember explaining this to someone who had said that they only wanted to learn to defend themselves as they didn’t ever want to it someone.  There was a point when a light appeared to come on in their eyes and they actually began to shake as they nodded with realization saying, “Oh my God, that is the story of my whole life; my childhood, my work and every relationship I’ve ever had.”

Do Different.  Move.  Step aside.  Do something different, if you want a different result.  Attack!  Take the offensive line.  How many times have we heard that the best form of defence is offence.  As in Kung Fu, so in life generally.

We all know this is the case.  So why don’t we do it?  Because, change is scary.  Action is scary.  Because you have to believe that another result is possible and because continuously loosing at life crushes your spirit and beats the fight right out of you.  One night when I’d just finished work at a night club and was leaving the building to head home, I had to deal with a guy just outside the club.  He was just slapping his girlfriend around the head; quite hard.  She was cowering against a wall, with her arms trying to cover her face.  I don’t know how many times he struck her; several in the time it took me to get across the road.  After persuading him to leave the area, I asked her why she put up with it, she explained that if she moved out of the way or tried to hit back, she was afraid it would make him angry.  If you hadn’t guessed yet, yes, when he got angry, he would slap her.  She just didn’t believe she could change things.  Only when you believe you can change a situation can you start to consider how.

“The journey of a thousand miles begins with the first step.”  If you can take one step, you can take another… and another.  It might take time, but the sooner you start, the sooner you’ll arrive and the time was going to pass anyway.  Each step makes success more believable and only when it becomes believable is it ever going to be achievable.  It’s the first step that is so often the hardest.  If you can learn to make the first step an instinct, an automatic reaction, the rest of the journey becomes believable and therefore possible.  Taking positive action can become a lifestyle.  Once you can start a course, join a gym, choose to so no, look in the jobs listing, ask that person out on a date; whichever is your hardest first step.  Once you can take one first step in one area of life, you can believe, not only in the possibility of a second step, but also in your ability to take a first step in another area of life, that’s what I mean by lifestyle.  Once you have made one journey that looked impossible before you began, the next will not be so daunting.  It’s not your first marathon that’s the hardest, it’s your first step out of your door to do your first run.  After that, the marathon is just another step.  Kung Fu literally means “achieving success/excellence though hard/disciplined work.”  Disciplined in this context means that you take one step at a time and keep taking them.

Zen stones balanced - learn kung fu online

14. Who’s Reality

Enlightenment through Koans, just join the dots and a picture emerges.

A Koan is a story or a question that encourages the listener to reframe their view of reality; see things from a different angle.

I often found such devices incredibly useful when teaching high school students.  The idea is to shake their paradigm so that they can begin to see that it is just that, a way of seeing, a stage if you like, with all its props and back drops in place to enable them to maintain a particular view of how the universe is.  There is a plethora of objective facts out there, but we can’t use them.  We need just enough dots to join together into a picture that we can deal with; if you have too many dots, you can’t see anything but dots and no picture emerges.  So the mind ignores all those dots it can’t join into the picture it expects to see.  The koans create a doubt in the adequacy of our perception to apprehend reality without it being passed through the filters of our language and logic.

An ancient Taoist Master told his disciples how he awoke from a lucid dream and explained to them that he had dreamt he was a butterfly.  The koan he offered them was “How do I know I’m a man who dreamt he was a butterfly rather that a butterfly dreaming he is a man”?  Descartes offered a similar problem with the thought that he could be an ephemeral spirit in a vacuum being fed the sensations of this apparent life, by a malicious demon.  Philosophers by the middle of the last century wondered if a brain could be kept alive in a vat, plugged into a super computer, being fed a data set of a virtual world.  Nagel wondered if we could know what it was like to be a bat.  And of course, film makers had a lot of fun with The Matrix series.  All these stories offer the same thought experiment, creating doubt in the adequacy of our perception to apprehend objective reality.  One can always fall back on denying the problem, it has its own psychological force field that repels us, makes us want to step aside from it, as if our magnetic north pushes against the north end of the problem and we simple want to avoid it.  But if one is brave enough to; if one presses one’s mind hard against an impenetrable koan, then like a word repeated until meaningless, the surface meaning of the language slips away, logic tilts and the doubt may suddenly coalesce, and the habitual mental constructs, by means of which you have been fabricating the world you thought existed as a fixed objective fact independent of your mind, becomes in an instant evident, and you realise something breathtakingly fresh about the way the world exists.  That is, you know almost nothing, and what you think you know, is merely your perception.

So, existence is a ridiculously large number of dots.  Dots empty of meaning.  We, the observer, select which dots to notice and then draw the lines that construct a picture we can fit to our paradigm, our preconceived view of the world.  Our culture causes some dots to be noteworthy and our karma offers us the line picture.

All phenomena are contingent (what may exist not contingently is a more religious than philosophical question) on the causes and conditions that brought them into existence, the parts that constitute them now and (this is the bit I’m concerned with here) the predisposition of the mind that perceives the phenomenon.

That predisposition is directed by our karma.  For those without the background, let me explain simply.  Karma is not fate, luck or chance or any of the silly ideas that circulate.  A simple way for those with a Western upbringing to understand karma is to see it as the continuously developing effect of our mental habits formed by our past actions of body, speech and thought.  It forces us to perceive things through the filter of our experience.  If we change our behaviour, our actions, speech and thought, then gradually our world will change; or at least the way we perceive it, which is actually the same thing.  If we act honourably or virtuously the world becomes a more beautiful place to us as our habit of thought creates appropriate expectations in line with our thinking and the picture we expect to see emerges from the available dots.  If we act cruelly or selfishly, the world similarly becomes uglier.  If you are constantly looking for ways to con and defraud others, you will assume they are doing the same and be constantly alert for it.  What a sad paranoid existence.

No phenomenon has an objective real nature that is not contingent upon the karma of the observer.

We see a tiny part of the visible light spectrum; we hear a tiny part of the available sounds.  We can’t see the microwaves, the radio waves, the x rays, Wi-Fi or the ultra violet.  We can’t hear the sounds that dogs, bats or elephants can, I can’t even hear the stuff teenagers can.  If we didn’t have hearing, we wouldn’t even know there was stuff to hear or not hear.  What are the senses that we don’t even know we don’t have?  Why can’t I feel the magnetic patterns of the Earth and other people?  Why can’t I see the energy fields that all living things have around them?

My wife just commented on the terrible smell of incense in my office (Palo Santo I think it is called) which is odd because I was just thinking what a nice smell.  Is it a different smell we are smelling?  My wife has a peculiar ability; she sees slightly different colours with each eye.  One eye puts a green/blue tint on the world and the other a pink/orange tint.  Each perception can only be measured relative to each other and I have no idea how what I see compares to either of her eyes, or to anyone else’s of course.

Some examples

A Bottle

A group of friends are on a road trip crossing a vast dry wasteland, in Colorado or Nevada perhaps.  The foot well in the front of the car is full of supplies and to get at the bag of nuts near the bottom of this jumble of stuff, the young lady in the front props a bottle of juice on the dash for a moment.  The bottle wobbles, she reaches for it with hands full of snacks and it gets knocked out of the window.  Though she swears in exasperation, the other friends laugh; they have plenty after all, and in a moment she laughs too.  The girl in the back sees the bottle flying backwards as it passes her window and disappears behind them.  There’s a guy at the roadside, down on his luck, who had been trying to hitch a lift, and who was only a few sips of fluid away from organ failure.  He sees the bottle flying forwards, though loosing speed relative to the car it fell from.  As it is several hours before a couple in a motor home stop to give him a lift and a welcome break from the sun, the bottle almost certainly saves his life.

A Compliment

She had been a division manager in this dead-end department in a faceless corporation for nearly twenty years.  The technology and interior design concepts had changed and the open plan area had become a labyrinth of cardboard cubicles in which hopeless young fools came and went, serving their time like battery chickens.  This morning an annoyingly cocky young idiot tried his sycophancy on her, “Nice dress Mrs. P.”  She had no idea yet what he wanted from her, but if he thought he could butter her up with flattery, he was in for a shock; whatever the request he put in later was for, she’d knock it back.

He’d been thrilled to get this highly prestigious position.  As all other departments related to this one, he’d be well placed to hear of any promotions anywhere in the world.  The advantage of working for such a huge multinational corporation was the endless career possibilities.  After starting in the basement with only artificial lighting, he loved the expanse of daylight that flooded around the high ceilings.  Giving each person a cubicle so they had privacy and didn’t feel overlooked, made the working environment perfect.  He thought Mrs. P looked more depressed than usual, so automatically, as was his nature, looked for something nice to say that wasn‘t too personal and inappropriate, from someone his age.  He thought about the things he knew his mother would like to hear.  Mrs. Ps dress was notably better than the drab stuff she normally wore and actually made her look years younger.  “Nice dress Mrs. P” he said, and assumed she’d feel cheered up, then without another thought, got to his work station.

There is a story of a sword master who had been instructing his students on how to use  a combination of good technique & speed to beat a stronger opponent, to use speed & strength to beat a more skilled opponent and technique & strength to beat a faster opponent.  One student asked the master, “But what if you faced a man who was faster, stronger and more skilled than you”?  The master raised an eyebrow as if the thought had never occurred to him and replied simply, “I’d cut his head off for being a damned liar”.

Every one of us experiences the universe from an unique angle dependent on our paradigm, karma etc.  I can only see the view from here and you can only see the view from there.  I only see what my language, logic and past experiences predispose me to see.  In the vast array of dots, I join together the ones that create a picture that I anticipate, all be it unconsciously.  Occasionally I experience a Gestalt switch and the beautiful young girl becomes an ugly hag, or vice versa (If that makes no sense, Google it) but mostly I’m stuck inside my own paradigm; the way I see it. Enlightenment begins when you can understand that there are as many views of the universe as there are people to observe and none of them are more than subjective interpretations.  Ultimately, we can hope to raise our viewpoint until we see from many angles.

We can’t not have a tint to our glasses.  But we can be aware that there is a tint and we can understand that others have a different tint.  We can, given time and deliberate effort, learn how to choose the tint that we see everything through.

A young woman is meditating on a rock in the river - learn kung fu online

13. Who do you think you are? Part 3

In this article I hope to offer you some ideas of how your training with us can develop you as a whole person on every level and in the process, encourage you to consider, at a deeper level, who is this whole person anyway.

People begin learning Tao Te Kung Fu with us for many different reasons.  For many it is a way to keep fit and healthy, for some it is primarily to develop confidence by having the ability to defend themselves in dangerous situations, for some, depression or anxiety is impacting on their life and they look to the wisdom and meditations to help them control their emotions, for others is simply to have fun.  For most though, at some point, their training begins to represents so much more than these; it becomes integral to their identity, a spiritual discipline, a path of self-development and self-realisation that profoundly improves their whole way of life.

What is the self, or who is this ‘whole person’?   One way to consider this question is to start with the image of concentric rings.  At the centre is the conscious observer of your universe.  The ‘I’ of ‘I am aware.’  If I speak of my car or my clothes or my body, it is clear that in each case two objects are being referenced; the car, clothes or body and me, the owner of them.  In our everyday speech, and thus in our thinking, we habitually think of ourselves as the conscious awareness that lives inside this physical body.  Now I’m not saying that there necessarily is a clear distinction, but for purposes of the thought experiment the distinction helps.  Within this inner self, this core of identity, this conscious awareness, resides our hopes, dreams, beliefs, attitudes and reasoning.  But although we talk as if our body is something that we own, something not quite us, something that we could lose a bit of without it diminishing the essential ‘I’, the reality is not so clear.  Hence the image of concentric rings.  You could picture the conscious awareness being linked through another ring that is your unconscious mind and autonomic nervous system through another ring of emotions to the rest of your body, another ring.

A huge part of who we are is of course the physical body we exist within.  It enables us to interact with the rest of the world.  Our emotions can be seen as a two-way bridge between our body and our nervous system.  Most of our emotions’ obvious effects are manifested in the physical body.  It is in the intestines that we feel fear, in the chest that we appear to feel joy and a blockage in an attempt to express our emotion is felt in the throat, etc.  If fact if an emotion did not have a physical feeling, we wouldn’t call it an emotion, we’d call it a thought.  It is whether we find the physical feeling pleasant or unpleasant that determines whether we consider the emotion to be a good one or not.  A fearful thought, or a lustful thought, for examples, will have a fast, if not immediate, effect on our body, our heart rate, adrenaline level etc.  As I said, this connection between the unconscious mind and the body is two way.  A bee sting or a massage, will have an effect, through our nervous system to change our mental state or mood.  We can use this interaction intentionally by engaging in physical exercises or slow deep breathing, etc to generate the desired hormonal, emotional effect to alter our state of mind.  I’m assuming that we are all familiar with how exercise produces hormones that change our mood.  Whether fit, flexible, strong, week, stiff or in pain, our body changes the way we feel, and with such feelings, our sense of identity. 

It is equally the case that how our body looks and moves will influence, not only how we think about ourselves but also how we are perceived by others.  (How we perceive, how others perceive us, will also influence how we think of ourselves.)  Our body language shouts louder than our voice, even though the message may be read by others primarily unconsciously.  I hardly need point out that, whether it is the image in the mirror or that seen by others, the appearance of the physical self is a huge part of who we are; for some it is the primary factor.  Whether we are, or think we are, attractive, lean, fat, muscular, tall, short, old, young, what our racial background, our sex is, or appears to be, all influence our personal identity.  All that is before we even start dressing it up with different clothes, accessories or even body language, verbal language or accent. 

How we perceive ourselves and how we believe others perceive us, is very important in the formation of our sense of identity.  Which brings us to the next of those concentric rings, our relationships with others. 

I am a different person to each and every person who knows me.  I behave differently and am perceived differently relative to how I think of them and how they think of me, given who they are, and both mine and their prejudices.  As a husband I behave differently than I do as a Kung Fu Master, as a father I behave differently than I do as a brother.  For each person that I relate to, there is a particular aspect of my outer shell that I present and that they perceive, they respond accordingly and I, in turn, respond to that.  The dynamic between me and every other person to whom I relate is unique, though many may appear similar.  In this way of thinking, a significant part of my identity exists conceptually in the spaces between me and others; an outer concentric circle that has a different colour, a different flavour in each direction.  Like a spectrum of changing colour surrounding me and reaching out to every other person I relate to.  The particular dynamic of each relationship will have elements of how we perceive each other physically and psychologically, including relative positions of authority and social status.

As I can’t immediately affect the prejudices of others, the only way I can impact on this outer circle of my identity is by alterations to the inner two.  So how will practicing/studying Tao Te Kung Fu affect you?  Let’s start with the most obvious; the body.  Any exercise will affect the function and appearance of your physical body, mostly for the better, though each will have a different impact.  Swimming will widen the shoulders and slim the waist.  Long distance running will slim you down.  Lifting heavy weights will bulk you up.  Observe the bodies of athletes, it isn’t just that those with a natural physique gravitate to particular sports, though that is true, the activity itself will change the body within the limits of their genetic potential.  Notice the difference between a boxer’s and a sprinter’s physique and that of a shot putter or a marathon runner.   Some sports can have a high risk of injury.  American footballers, rugby players and practitioners of some styles of karate commonly end their careers with particular joint problems.  Tennis players and golfers have more than their fare share of elbow problems.  Tao Te Kung Fu and the way we teach it through Kung Fu Living has been developed to offer significant physical benefits with the minimum of risk.  You will not develop the shape of a body builder nor that of a marathon runner, but you will tone and shape every muscle.  Leaner muscle, (not marbled with fat) burns more calories even at rest and without any major effort you will find fat reducing.  The exercises you will be practicing will develop greater strength, coordination, flexibility and balance.  You may notice your posture improving along with an increased fluidity or grace in your movements.  The breathing practice in Chi Kung will increase the energy available at any time and people commonly find the meditations help them sleep better, which improves many areas of life. 

How will Kung Fu Living change develop my inner self?  An area often missing from many martial arts classes is the philosophy that would traditionally run alongside the physical skills.  As most of our students do not come from a medieval Chinese cultural background this aspect of our training is delivered in a way that English speaking modern people will find relevant and enlightening.  By understanding processes in every area of life in terms of physical relationships we often see life’s challenges with greater clarity.  Seeing inertia as a problem for getting things started like relationships or diets, or businesses makes sense to most people.  Recognising that traditions can have momentum, not just heavy objects helps people to understand why change is resisted.  The 5 elements of eastern tradition are used to explain the nature of movement, progression and relationships within an individual and society at large.  Some of the hardest ideas can be learned kinaesthetically, that is, through physical movement.  It is because our bodies, our emotions and our understanding form a continuous whole that this is possible.  You only learn what humility really means when you kneel, you only learn what unity really means when you dance with someone and you only learn what support really means when you are hugged.  It is this connection between the physical body and the mind that is most evident in the way we have structured Kung Fu Living.  Put simply, you learn an exercise; in doing so you learn an idea and that overflows into an attitude, changing the way you think about yourself or the world around you and then how you live your life.  As your body changes through training you will notice several effects. You will look leaner, fitter, stronger and generally in better shape, but that is just the tip of the iceberg.  This will make you more confident, knowing that what you see in the mirror will be reflected in the way others respond to you.  You will feel fitter, stronger and more flexible, which will also affect your mood, the way you behave, the way you treat others and the way they respond to you.  The philosophy that you learn will change the way you think of yourself, the universe and your place in it.  This will change your attitude to life, the way you live your life, your behaviour and the way others perceive and respond to you.  You will have the martial skills, knowledge and the confidence that goes with these.  This will change the way you feel about your place in the world, the way you interact with others and the way they interact with you.  Even at the very superficial level; you might now be ‘that blond in marketing’ when you are ‘that blond in marketing who knows Kung Fu’ believe me, people will think of you very differently.  They will treat you differently and your sense of self will not just be projected by how you think of yourself but respond to how others think of and treat you.

Man performs Kung Fu moves silhouetted against sunset - learn kung fu online

12. Who Do You Think You Are? Part 2

Someone recently commented that in their heads they were still about 25.  The person in question is in their 60s.  I find that if I catch a glimpse of myself in a mirror, when I’m not expecting it, I’m always shocked that there’s an old guy looking back at me.  My internal self-image, it seems, is not what I actually look like.  I don’t think this is very unusual, but I do think it is very significant.  I understand that people with eating disorders often misjudge their real image.  When shown a number of altered images of themselves and asked to choose which one is accurate, they apparently think they are a different shape, often believing they are fat, when in fact they are dangerously thin.  I started wondering how our self-image affects us.  Could we have a healthy misconception?  It is a general truth that people who believe themselves to be beautiful, tend to be judged so by others because of their projected identity, through the confidence that their body language implies.  Do those who think of themselves as younger, appear so to others?  Is that why my parents’ generation appeared older at my age?  Did they simply think of themselves as much older?

So my question is?  Can we manipulate our own self-image to be more psychologically and even physiologically healthy?  I’m not talking about self-deception.  We all in fact have an inaccurate image, but if we accept that, the only issue is, is the inaccuracy helpful?  If not, how do we change it?   

I recently read about an experiment done with a group of older men.  They were in their 70s and 80s.  These men were invited to spend a week in a holiday retreat together.  They underwent extensive physical checks to have a base line for their overall health.  They were asked to behave as if they were 20 years younger; to pretend as best they could and to keep this up consistently for the week.  To make this easier, the magazines, and TV shows, including the news, were all from that week 20 years previous.  At the end of the week they were given another overall health check.  These checks showed that they had all become, by every clinical verifiable factor, younger.  In some cases significantly; to the point of no longer needing walking sticks etc.

Another interesting experiment was done at a university.  An actor, dressed in a suit, behaved, in terms of his body language and general manner, as if he had great authority and was introduced to several classes as the new Bursar.  When he left the room, the teacher asked the classes to estimate his hight.  For other classes, he was dressed in overalls, behaved in a rather humble and apologetic way, and was introduced as the new caretaker.  Again the classes were asked to estimate his hight.  The first groups’ estimated average was around 2 inches taller than the actor actually was.  The second groups’ estimated average was around 2 inches shorter than his actual hight.  4 inches different!

In addition to the above study, other studies have shown that a taller individual is more likely to get a job with significant responsibility than a shorter person.

What does this mean?  Probably because while we are growing, and during our most formative year, it was generally the case that people taller than us had more authority, we therefore can’t help assuming someone taller has more authority still.  But also, when someone has a position of greater authority, we attribute to them (literally perceive) greater hight. 

It is not possible to separate all of these factors.  How we think of ourselves, our own self-image, hugely affects how we behave, our body language etc. and therefore how others see us.  How others see us, affects how we feel about ourselves.  Our self-image influences our physiological state, our health and even our life expectancy.  This is why we put so much emphasis on your personal emotional growth and how you think, not just whether you see yourself as a confident martial artist, though that is significant, but in every aspect of your life.  Your thinking about yourself is the number one factor in shaping the rest of your life, including how much life you have left.